By Sarah Lamb
The proliferation of outdated age houses and lengthening numbers of aged residing on my own are startling new phenomena in India. those traits are concerning broad abroad migration and the transnational dispersal of households. during this relocating and insightful account, Sarah Lamb exhibits that older people are leading edge brokers within the strategies of social-cultural switch. Lamb's learn probes debates and cultural assumptions in either India and the us relating to how top to age; the correct social-moral dating between participants, genders, households, the marketplace, and the country; and methods of discovering which means within the human existence course.
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Extra info for Aging and the Indian Diaspora: Cosmopolitan Families in India and Abroad (Tracking Globalization)
Rather, it was more that my informants accepted that many features of the “modern” “West” had arrived in India and in diasporic Indians’ lives, partly through their own doing. What they needed to work on now was to make sense of these, to critique and evaluate them, to contend with them—embracing some, rejecting others, reshaping and interpreting yet others, and, when possible and desirable, integrating the more “Western” forms with certain more “Indian” (often represented as “traditional” or “older”) principles, institutions, lifeways, and conceptualizations of personhood, family, and the life course.
This book scrutinizes changing gendered and generational arrangements among the Indian middle classes, in order to push forward understandings of the ïœ²ïœ³ introduction complex and varying ways family, care giving, and intimacy can be worked out in the face of competing cultural mores and the global flows of persons and ideologies. By having the Indian and North American materials speak to each other (at times explicitly, and at times as an implicit backdrop), the project supports the feminist aim to make care work—and the assumptions, values, and models of family and gender embedded in it—more visible, by “de-naturalizing” it.
Or, is the whole project of globalized modernity something really worth pursuing? They see their children as having it much more simply. And much simpler but inadequate, also, is a theoretical model where old and new worlds are neatly mapped onto a binary of divergent old and new generations. ïœ±ïœ¸ The Remaking of Aging Some of what I explore here is surely unique to this group of older cosmopolitan Indians; but some, I suggest, has broader theoretical implications—for how we study and conceptualize the relationship between age, generation, social change, and the fashioning of modernities.